Have you ever read a piece of Scripture and felt that God was too harsh in His treatment — that your compassion was somehow greater than God’s? Recently I felt like that as I read through Numbers 20 where Moses is punished for striking the rock twice. For me, it’s not that he shouldn’t have been punished at all, but that not getting to go into the Promised Land just seems too “over the top.” Wasn’t leading a stiff-necked people in the wilderness for forty years enough punishment in and of itself?
Perhaps it is my personal perspective that colors my thinking. The mother in me can readily relate to Moses. Often I have had to reteach lessons to own my children, or watch as they experience the natural consequences of their errors sometimes repeatedly. My heart wants to save them from the ache, but my head knows that those tough penalties can do far more than protecting them from pain. People never learn from getting their own way, but they can really progress under pressure.
Here the Israelites are coming into the Desert of Zin. The root of the term Zin means to prick, and meaningfully punctuates the tone of this whole account. The Israelites camp at Kadesh and there Miriam dies and is buried. Because there is no water, the people are in opposition to their leaders, Moses and Aaron. They question their commands, their motives. I find it interesting that they call themselves the Lord’s people when they clearly resist the leaders the Lord has chosen. But in full-force drama and manipulation, they cry out to the Brother-Leaders, “If only we had died 20 years ago at Kadesh,” a place where the rebellious were destroyed. They even go so far as to ask in verse 5, why had they had been even been brought of our Egypt at all. Obviously, they had forgotten the tyranny of slavery, the joy of freedom in the Lord and the Promised Land on the horizon? Leaks with the lash, onions with oppression, grapevines with chains. How quickly they forget.
Once again, the Israelites have come full circle to that same place which characterizes their pattern with God. Repent. Obey. Blessing. Pride. Disobedience. Curse. Repeat.
But don’t we do the same thing? We have been set free from our sin, forgiven and offered a future in Heaven replete with its perfection. And yet when things get tough in our freedom walk, we complain, we cry out to God, “Why?” My own egotistical and twisted self momentarily eclipses a loving God sacrificially nailed to a lowly cross for my own rebellious bent. I start to believe my own lies? Maybe I would be better off without an uncaring God’s control. Let me return to my own old habits, my own way. What’s the use?
But then that Cross that I had temporarily ignored becomes the center of my thinking, and the lens through which all comes into clear focus once again. No matter how harsh I think God may have been to Moses, he was no less severe with his Son. In fact, only Jesus took the FULL measure of God’s wrath for man’s sin –physically, emotionally, mentally, and spiritually. And He was without sin.
Additionally, if we don’t have some examples of God’s high standards and His Tough Love approach, we wouldn’t appreciate God’s grace fully demonstrated in the New Testament– the sacrifice Christ made on our behalf. Both God’s ultimate Love and supreme Justice culminate in that one sacrificial act. Our loving God is equally just, and more importantly, in His justice He is even more loving.
So how did this excellent Exodus Guy go wrong? He was the avenue of blessing. How did it all go so quickly south in a type of curse?
PROBLEM ONE: Outright disobedience
The Lord must have felt a compassion for the Israelites, because after Moses and Aaron fall face down in the Tent of Meeting and the glory of the Lord appears to them, God plans on providing water for His people. His instruction is clear in verse 8: “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water.”
Moses takes the staff as was commanded, but instead of speaking to the rock, he angrily strikes it twice. Despite, Moses’ sin, water gushes forth, but only because of God’s goodness to the people. Many times God had performed miracles for the Israelites through his servant Moses: Ten Plagues, Red Sea Division, and His Law in Stone.
It is important to note that earlier in Exodus 17:6 at Mount Horeb, Moses does bring forth water from the rock, but only by striking it once. Even a slight infraction of this rule can have strong implication when looking through the grid of the gospel. Once is important to the Father when it comes to the Son. There must not be even a hint of contamination of God’s Holy plan. For Christ, the Rock of Ages, died once for all. There was now no reason to turn to the Old Testament repetition of sacrifices. Resultantly, God was trying to show that He requires full obedience so as not to compromise the forerunner’s miracle in meaning and symbolism compared with Christ at the cross.
The blessing becomes the curse when we do not obey exactly.
PROBLEM TWO: Pride
The Bible in Numbers 12:3 describes Moses as “a very humble man, more humble than anyone else on the face of the earth.” But as we can see in the Scriptures, he eventually becomes full of himself, crediting the gift of water to himself and his brother. Instead of acknowledging that God is the source of the water, he yells to the assembly, “Listen you rebels must WE bring you water out of this rock?” (Emphasis mine.)
If Moses being the humblest of men can be tempted to outright pride, we are all vulnerable to such sin. It doesn’t take much when one is in leadership. It is a two-edged sword of being given the privilege of leading in God’s power in the midst of the milieu of life forgetting who lifted you from the dregs. As parent- leaders, we are also reminded that we must not discipline out of anger or pride, but humbly lead acknowledging that the power and ability comes from God alone.
The blessing becomes the curse when we obey with the wrong attitude.
PROBLEM THREE: Idolatry
How easy it is to make a gift an idol in our lives. But this seems to be what happened in this situation at the rock. The staff that God gave Moses was the vessel through which the miracles happened. So coupled with pride, the staff became the focal point in Moses’ Ministry. The gift– instead of God is honored, protected, and idolized.
What initially was a blessing in the gift is now the curse because of its distortion and extortion. I know this can be a real challenge even for Christians today. Though we do not have staffs, long tresses of power, or the presence of the Ark of the Covenant, today we have Spiritual gifts and prayer that yield the work and power of God. But I can attest to the ease with which we can place more focus on the gift instead of the Giver. Thankfully the humility that comes with such a lesson, and peace that accompanies related repentance is so precious to us. It keeps us effective and usable.
The blessing becomes the curse when we obey while idolizing the gift and not the Giver.
So upon final inspection at verse 12, Yahweh is both a loving and just God to Moses and his “desert charges” by loving them enough to set clear boundaries, providing for them in their journey and by showing that He is a holy God who can be trusted. What kind of parent is a truly loving one, if he cannot be trusted to provide the consequences deserved for disobedience and growth? Moses though not allowed in the Promised Land did see it before his death at Mount Nebo. More significantly, He will be in Heaven because of God’s Mercy and Grace through Christ. As A.W. Tozer reminds us, “Perhaps it takes a purer faith to praise God for unrealized blessings than for those we once enjoyed or those we enjoy now.” We know that can be said for Moses. I pray it can also be said for us.